Silence

There is meditative silence and also the silence of the mystic. This morning there is deathly silence — that of John Prine, a wonderful songwriter and narrator of the human condition. I first heard him and bought his first album in 1972. I was lucky to see him four times in concert, the last time October 30 last year. We had planned to go to his music festival this Fall, and I had hopes that I might have him autograph that first album. Not to be. This morning there is silence because this victim of coronavirus is silenced.

Fortunately, his songs live on. He was gifted at capturing the funny, the sad, the absurd.

Some lyrics of his that I would like to share (check out the songs if you have not heard them) ——

There’s a hole in daddy’s arm where all the money goes
Jesus Christ died for nothin’, I suppose.

—- Sam Stone

If dreams were lightning, thunder were desire
This old house would have burnt down a long time ago.

—- Angel From Montgomery

Broken hearts and dirty windows
Make life difficult to see
That’s why last night and this mornin’
Always look the same to me

—- Souvenirs

Ya’ know that old trees just grow stronger
And old rivers grow wilder ev’ry day
Old people just grow lonesome
Waiting for someone to say, “Hello in there, hello”

—- Hello in There

And the water tastes funny
When you’re far from your home
But it’s only the thirsty
That hunger to roam

—- Rocky Mountain Time

She asked me to change the station
Said the song just drove her insane
But it weren’t just the music playing
It was me that she was trying to blame

A June bug flew from the warmth he once knew
And I wished for once I weren’t right
Why we used to laugh together
And we’d dance to any old song
Well, ya know, she still laughs with me
But she waits just a second too long.

—- Far From Me

“An old man sleeps with his conscience at night
Young kids sleep with their dreams.”

—- The Late John Garfield Blues (one of my favorites!)

And daddy won’t you take me back to Muhlenberg County
Down by the Green River where Paradise lay
Well, I’m sorry my son, but you’re too late in asking
Mister Peabody’s coal train has hauled it away

When I die let my ashes float down the Green River
Let my soul roll on up to the Rochester dam
I’ll be halfway to Heaven with Paradise waitin’
Just five miles away from wherever I am

—- Paradise

“We’ll whistle and go fishing in heaven
We’ll whistle and go fishing in heaven.”

—- Fish and Whistle

To feel especially good listen to “That’s the Way the World Goes ‘Round”, the ‘happy enchilada’ version! “It’s a half an inch of water, and you think you’re gonna drown” or “It’s a happy enchilada, and you think you’re gonna drown.”

Requiescat in pace, John.

American?

What is an American? That is a question we don’t ask ourselves, is it? Do you know your roots, how you came to be here rather than somewhere else?

Michael Gillen, my German great-grandfather, came during the high period of German immigration, the 1870’s. My immediate German ancestors are John – Sebastian – Michael.

On my Durand (maternal) side Jean Durand came from France around 1660 and married Catherine Annennontak. They begot Louis who begot Louis who begot Pierre who begot Joseph who begot Francois who begot Felix who begot Azarie who begot Florence who begot me.

Louis Durand probably first came from Canada into what is now the United States as early as 1680. Those ancestors didn’t pay any attention to borders. “What border?” would have been their question. Louis’ mother was Catherine Annennontak, an important ancestor in the Metis (mixed First Nation and European ancestry) families of Canada. Azarie Durand, my grandfather, settled permanently in Faribault, Minnesota around 1900.

The relocations, dislocations that those first ancestors endured must have been difficult if not traumatic. Catherine’s mother traveled hundreds of miles to safety with her infant following massacre of her father by the Iroquois. How fragile is our ancestry.

I’m proud of my ancestral heritage, though none were ‘documented’ in the modern sense of that term.

Where is this entry going? We attended a talk by Jose Antonio Vargas, an undocumented citizen of the Unites States. He is of Pilipino descent. Briefly, he was sent to live with his grandparents who were here as documented citizens. He only discovered his papers were fake when he applied for a driver’s license. By then his education, his friends, his life were here.

Jose is a Pulitzer prize-winning journalist, an intelligent, articulate (and humorous) advocate for an intelligent assessment of our complicated laws and system for treating immigrants. I urge you to read his book, “Dear America, Notes of an Undocumented Citizen”. There is a ton of misinformation out there, much propounded by this current administration. Facts are:

–   Undocumented persons live shadow lives, afraid of ICE

–   They are unable to vote

–   They are unable to use welfare or other government benefits

–   To the contrary, they and their employers pay their taxes and social security (our government is more than willing to take their money even though they do not use  the system)

–   The Congressional Budget Office estimates 50 to 75% of undocumented pay federal, state and local taxes. It estimates about $7 BILLION paid annually into Social Security.

–   Most undocumented people are NOT Hispanic; they are Asian. [I guess Trump will next want to build a wall across the Pacific!]

–   Most people do not want to be dislocated, to leave their friends and family, their culture, their language

I think that last point is most important. The world does not want to come to the United States, as many Americans seem to think. They would prefer to live where they are, assuming they could live in reasonable safety. 

And further, though an American of long ancestry, I seriously think of emigrating to another country, but hesitate for the same reasons that other citizens of the world hesitate to leave and come here (family, friends, language, the familiar). I consider it because to me America is not the home of the brave, the land of the free, welcomer of those in need. It has become the home of the cowardly, the land of the oppressors, a country of the greedy guardians of their hoards of wealth without consideration for needs of others. Even many of its churches preach a theology of prosperity, a perversion of the Gospel if there ever was one. . .

An Island Christmas

We celebrated Christmas with family on a Caribbean island this year. It was a new experience for us, and could not have been a richer, better time. We spent lots of time on the beach and in the water. Snorkeling was marvelous, the best I have ever experienced. We saw coral reefs, many kinds of fish, a barracuda, a moray eel and green sea turtles every day we swam. Our last day we saw octopi. The first one spread and changed color as Olivia and I watched. Son John surprised a second octopus as he reached for a shell. It too was surprised by him, inked and retreated to its coral home. It was wonderful to share the experience with grand-daughters. Seeing these sea creatures in their home environment was spectacular – much more than even the best documentary shows. We hiked, toured Charlotte Amalie, played games and enjoyed many other activities.

This Sunday was the feast of the Holy Family. Father Pedro had a wonderful homily (as usual). The gospel and homily seemed so apropos following our trip. The gospel is the story of Jesus becoming separated from his family and remaining in the temple. Father talked of Mary, Joseph and Jesus being a ‘dream team’, a family that could have exalted in their individual status and talent. Instead of being individualists they set an example of how to complement and bring out the best in one another and others – the trademark of a true dream team and family. The conclusion of the story is that Jesus was obedient to his parents. We hear no more from him until his public life, 18 years later – a lesson in silence.

Our family time was wonderful, a time when we complemented one another, made each other better and happier. It is a memory to be treasured.

‘Petition to Mary’

“Petition to Mary’ was written in Mom’s hand and with her things after she died. My sister, Janet, and I believe she wrote it after Bob’s death from polio. Mom was very literary though she only had an 8th grade education. She had a worn rosary, and often said it was what helped her deal with her grief. She would just keep it in her hands, wearing the beads thin as she said her prayers.

I remember she kept a lock of Bob’s hair and a Lone Ranger bullet along with a few other mementos of him. She often compared him to Little Boy Blue, a child from a nursery rhyme. His sleep may be the sleep of death. Shakespeare referenced the rhyme in King Lear.

Little boy blue,
Come blow your horn,
The sheep’s in the meadow,
The cow’s in the corn.
But where is the boy
Who looks after the sheep?
He’s under a haystack,
Fast asleep.

“Twilight — the pause spanning the arch from day to night. We are alone, at last, my son’s dog and I. An unfamiliar silence rushes to engulf us.

The dog whines. Now, he is trotting off hopefully to search each hiding place again.

My beads lay cold within my hands. With heart colder still my lips begin the ancient prayers.

‘Hail Mary’ – Oh! Lady of Sorrows, you will understand, for you too have a son.

Mine left me today. Running down the long road he turned and smiled a last farewell.

Like a shaft of sunlight suddenly blotted out by a passing cloud; his stay with me is done. His eager spirit is returning home to God and you.

Perhaps, even now, you can see him running breathlessly toward you, among the windswept clouds, free and unafraid.

If he is restless, Mother Mary, please let him change from his ‘dress up’  suit of brown into faded jeans.

And, if he is a little late, please hang out a twinkling star to guide him. He was ever unmindful of passing time.

Down here, the ways of little creatures held a never ending interest for his searching mind.

Perhaps along the way, back to you, he has found a dove, needing care that gentle, grimy hands can give.

But gentle Mother, I know he will come. To him a promise was a sacred thing.

At bedtime when the quiet moon hangs breathless in the dark sky you will see the same quick wonder reflected in his face.

It has been two long years. Long years? To me, his mother, it was but a Rosary ago.”

This is the original Mom wrote:

 

Etched moment

Memories. My mind sometimes wanders back to memories that are etched moments that are insignificant in time and outcome, but indelible.

One such memory is of a grade school classmate, Trudell. The time was 4th grade. Trudy was tall for her age, slender, and very pretty. I always felt awkward and shy with girls, especially a beautiful girl. She and I weren’t friends, nor did we interact much. This was the age of boys and girls hanging separately.

Every classroom in the old Medford school had a coatroom. They were long and narrow, full of boots and clothing. This, after all, was Minnesota, and it was winter.

Trudy and I happened to be in the coatroom, alone. I wasn’t aware of her. I don’t think she was aware of me. We each turned around and found ourselves face to face, inches apart. Neither spoke. We just gazed at one another, a moment frozen in time. I did think of kissing her, and have regretted not doing so. I have a rare dream of that moment. I kiss her in my dream, not a kiss of passion, but a kiss of union, connection, grace. A classmate entered the room a moment later and called our names, breaking the reverie’s spell. What is etched in memory is that we were both bound and frozen in that moment.

After one such dream I searched for her on the Internet. I was sad to learn she died young, age 60, after a rich life of family, travel and career. I pray for her, and treasure that memory of a brief moment of so long ago.

***

I have not tackled Marcel Proust’s, “À la recherche du temps perdu”,  a sprawling novel about time and memory. My entry and thoughts are a poor attempt to search for a lost time.

Prodigal

Pride and self-centeredness walk hand in hand, never far from one another…

God’s gifts are a paradox. His very gifts to us of reason, intellect, curiosity, health, attractions are often what lead us to pride, vanity and indulgence. Why was I given gifts freely, not earned or merited, only to misspend them? A spoiled youth spent amid wasted precious gifts.

Our life is like a house. There is what we plan to build. Then there is what we actually build which includes dead-ends, bric-a-brac, unfinished rooms, the stuff of our ambitious dreams. What would we have built had we used God’s blueprint?

Time changes us and our perceptions. When I was a child I could understand the mercy, but not the fairness of the parable of the Prodigal Son. My focus was on justice and judgment. I identified more with the good son, and could not understand why the best would be sacrificed upon the return of the prodigal. Age has given me greater understanding. How often was I the lost lamb in perilous places, unaware of the dangers, watched over and given unseen mercy? Returning home as the prodigal reveals the richness and wonder of that mercy.

‘King Lear’ is a powerful study of human nature. When Lear is at the height of his kingly power he is blind to the true nature of things. He glories in flattery, and does not recognize the true love of his daughter, Cordelia. Only when he is storm-buffeted, aged and blind does he see clearly. The fool is the wise man in the play. King Lear is the fool. It has been at my lowest, most desperate times, that, like Lear, I have seen most clearly.

As the Sufi poet and mystic, Rumi, spoke of God: You are everything. You are the doubt and the proof. A paradox, beyond our understanding.

This entry is a bit rambling, touching on themes that I know I will revisit. I will leave you with a bit of Bruce Springsteen from ‘Racing in the Streets’:

“Tonight my baby and me we’re gonna ride to the sea                             And wash these sins off our hands.”

Great Uncle Henry Durand

I’m changing direction a bit to share fascinating Durand family history, beginning with my great uncle Henry Durand, my Grandfather’s brother. He was quite an adventurer. Several of my uncles traveled to Alaska to work with him. My uncle Ed Durand was one who worked with Henry in Alaska and became an adventurer like Henry.

The following article is taken from the Durand Heritage Foundation, and is written by my cousin, John Durand.

 

The Adventuresome Life of Henry Durand by John Durand © 2014

Probably few readers of the Durand Heritage Foundation Newsletter know of the adventuresome life of Henry Durand, who in the 1940 U.S. Census gave his occupation as “mining owner” of “gold mines.” His story is worth telling.

Born September 12, 1882 in Faribault, Minnesota, Henry was one of the younger sons of Felix and Leocadie Durand. His oldest sister Louise would marry first cousin Pierre Durand and beget the large family that today comprises most of the so-called Wisconsin Durands.

Henry’s nephew Elzear of the Wisconsin Durands left a brief sketch of Henry in his “Life History and Memories.” Elzear wrote: “He was quiet, and went to night school in Faribault in the winter months and worked out some.”2 Elzear’s information is an interesting addition to what we learn from the 1900 U.S. census. There, 17-year-old Henry is shown as still living on his parents’ farm, having had completed just two years of schooling. But he could read, write, and speak English.

Elzear also wrote that Henry worked winters in the logging camps, “always leaving his sweetheart behind.” We do not know who his sweetheart was, or how many winters he left her behind, but the next official record we have is Henry’s enlistment in the Army four years later, on May 20, 1904, in Duluth, Minnesota. Perhaps in the intervening years Henry had worked as a cook in the logging camps, because he gave his occupation as “cook.” From his enlistment record, we learn that he was 21 years and 8 months old, 5 feet 51⁄4 inches tall, had blue eyes, dark brown hair, and a “ruddy” complexion.

Assigned to the 28th Company of Coastal Artillery, Henry was sent to the Philippine Islands, if as the company cook we know not. In the Philippines, the U.S. was still establishing its presence throughout the islands following the Spanish-American War, and the Army was still fighting pitched battles in the southern regions against Filipinos resisting American governance. However, Henry’s service probably never took him much beyond the environs of Manila, because that was where most of the Coastal Artillery was stationed. Henry was thus on the other side of the world and weeks of travel distant when his mother died in July 1905.

Henry’s unit returned to the U.S. just after the famous San Francisco earthquake destroyed a large part of the downtown in April 1906. Henry and other soldiers policed the devastated city during the early stages of recovery and rebuilding. A year later, he was discharged at Fort Rosecrans, a Coastal Artillery installation near San Diego.

Elzear said that Henry never returned to the Midwest after his discharge, but wrote home to say: “I am headed for Alaska. Don’t write until you hear from me.” The next news his family heard was, “I am okay. I hired out for five summer months at $7.00 a day and seven winter months at $5.00 a day. I am a cook.”

That was big money. The pay of an Army private at the time was a little over 50 cents a day, so Henry would be making more than ten times as much. But Alaska was also a land of high prices. A hundred pounds of flour that sold for about $4.50 in Seattle cost at least $10 in the gold fields, about $240 in today’s dollars.

From Nome, Henry would have gone to the small port at the mouth of the Yukon Rivier, and then traveled by riverboat up the Yukon River. At the mouth of the Innoko River, he would have transferred to a smaller craft to ascend the Innoko to the mouth of the Iditarod River, and thence gone up the Iditarad to a loop in the river that enabled off-loading on a river bank a few miles from the gold fields of Flat. His river trip was about 350 miles, and the off-loading place would become Iditarod. Henry probably “hired out” as a cook in Nome that summer of 1907. When gold was discovered in the beach sands there in 1899, miners had swarmed in to take gold by panning and rocker boxes. Several thousand people then came to populate Nome, a new town that grew up amidst the miles of gold-seeker tents along the beaches. Now, almost ten years later, the easy gold was gone, and most mining was done by huge dredging machines. Dredging companies hired crews, housed them in bunkhouses, and fed them in mess halls.

Henry did not stay long in Nome. In the 1910 U.S. Census, taken in January of that year, 27-year-old Henry is shown to be the owner of a restaurant in Flat, a half dozen miles southwest of Iditarod (yes, the place the now-famous dog sled race is named for). Wikipedia provides a succinct history of how Flat came to be.

‘On Christmas Day 1908, prospectors…found gold on Otter Creek, a tributary to the Iditarod River. News of the find spread and in the summer of 1909 miners arrived in the gold fields and built a small camp that was later known as Flat… More gold was discovered and a massive stampede headed for Flat in 1910.’

As Henry was in Flat for the January census in 1910, he must have been among those early arrivals in 1909 who reached Flat while the rivers were still navigable from the mouth of the Yukon. Perhaps he joined a group of miners going to Flat with the understanding that he would make sure they would have a place to eat their meals.

An article in The Pacific Miner for the city of Seattle describes the excitement caused by the newest gold find, which would be the Alaska Territory’s last, big strike for many years:

‘Nearly 35 miles of pay dirt on the five creeks has been discovered averaging 500 feet in width and so rich it was not unusual to secure anywhere from $5 to $50 per ton… The steamship Victoria, the first large boat [of the season to leave Seattle] for Nome and the mouth of the Yukon, sailed with 550 passengers and a freight cargo that sunk her low in the water. Most of the passengers and freight are for the new Iditarod gold fields, and the passengers come from all parts of the world, lured by the stories of gold to be had for the digging. The stampede to the north has almost reached the proportions of the Klondike rush. The men who sailed will take Yukon steamers at St Michael [at the mouth of the Yukon River] and at the mouth of the Innoko will transfer to smaller steamers to ascend the Innoko and Iditarod.’

At a loop on the Iditarod River where river craft could tie up, some 6-7 miles from the gold fields of Flat, the boom town of Iditarod sprang up. Although the gold fields were but a few miles from Iditarod, a contemporary writer described the ground between as “a miasmatic tundra bog in which horses sink to their bellies and which is almost impassable for the man traveling afoot.”6 Nonetheless, a picture taken of Flat in the fall of 1910, when Henry already had his restaurant going, shows a few permanent structures and dozens of tents scattered hither and yon.

It is unlikely that Henry occupied one of those permanent structures. At the time of the census, he was sharing rented quarters with a “pardner,” a miner. Their quarters may have been nothing more than a tent on a wood platform. Such may also have been the case with Henry’s restaurant.

The rapid transformation of Iditarod and Flat from wilderness to settlements was remarkable. A picture taken of people awaiting the arrival of the first riverboat to reach Iditarod in 1911 shows the importance of the event.

What enabled the building out of Flat was the completion of a “railroad” between Iditarod and Flat (soon to be called Flat City) in early summer of 1911. The “railroad” was a makeshift affair. One writer said:

‘The rails are composed of wooden stringers spiked to a corduroy log road and sheathed with hoop iron. The motive power is seventeen mules operated by an engineer who finds a long whip and sulphurous language more efficacious than a throttle valve. The train covers the distance from terminal to terminal in two hours on an average trip, although on one occasion it made the journey in one hour and forty-two minutes.’

The new “railroad” enabled bulk freight to be moved across the “miasmic tundra” between Iditarod to Flat City, which in turned enabled the transportation of machinery that changed the type of mining done, from miners using pans and sluice boxes to large operations using draglines and dredging machines.

As often the case with boomtowns, Iditarod and Flat City today are ghost towns. However, in 1993 a historian with the State of Alaska interviewed several people who had firsthand knowledge of what Iditarod and Flat City were like in the “olden days.” The purpose of the interviews was identify the few buildings still standing that might prove to be of historical interest. One of those interviewed was Henry Durand’s stepson. Then 73 years old, Henry’s stepson was still coming up from Seattle during the warm season to mine gold on a tributary of Otter Creek. The following narrative is reconstructed from his and the other oral histories and online documents.8

                         ********************

The first year the “railroad” operated, it hauled some 4,000 tons of freight from Iditarod to Flat City, including building material that enabled people like Henry to construct permanent business establishments along a wagon path next to Otter Creek. That wagon path became Flat City’s “Main Street.” Little planning went into the way the settlement developed. There was no town charter or mayor or city council or even law enforcement. Flat City governed itself by custom, common interest, and “by your leave.” There were a few married couples among the population of hundreds of miners, but from earliest days, perhaps not surprisingly, prostitutes situated themselves on the other side of Otter Creek. By unspoken agreement, they did not mix socially with Flat City society, and if they married (which several did) they always left for a new life elsewhere.

Circumstances over the years caused Henry to run his eating establishment at different locations in Flat City. One instance was probably when a dredging company moved every building worth salvaging from the verges of Otter Creek so it could get the gold beneath them. Most accounts refer to Henry’s place as “Henry’s café” or “Henry’s restaurant,” as if an official name did not matter. An account of Flat City in the late 1920s also describes the “Durand Café and Hotel” as “a big two story building.” For my part, I want to say that, in a picture taken in 1912, the stocky, dark- haired fellow standing in front of the Flat City Restaurant with two huge dogs is Henry Durand. A young man who came up from the States to work with a dredging operation in 1929 wrote: “I did not need any groceries because I began eating three meals a day at Henry Durand’s restaurant. He charged a dollar a meal.”9 Could it be that Henry was still charging the same $1.00 a meal advertised on the sign for the Flat City Restaurant?

The 35 miles and more of pay dirt on Otter Creek and its tributary streams provided plenty of opportunity for gold seekers. It was all placer mining (rhymes with “passer”), which involved washing gold out of alluvial sand and gravel. A registered placer claim in Alaska at the time was a rectangle measuring 660 by 1,320 feet, or 20 acres. Unfortunately, the entire area was permafrost. In summer, the miners could get gold by washing the thawed ground, but those first winters, when the land froze and became snow-covered, most of the miners hunkered down and tried to keep warm, or headed out before the rivers froze to enjoy less primitive living elsewhere. A few operations sank shafts below the permafrost so they could accumulate pay dirt to process when the streams flowed again, but not many lived year-round in Flat City. Henry was among those who did. After all, the miners had to eat.

The Miners and Merchants Bank in Iditarod soon relocated to Flat City, where it did the assay work and cleaned up the gold dust (actually gold flakes and an occasional nugget) for transfer to Iditarod, where it was smelted into bars for shipment downriver. For several decades, the price of gold had been fixed by the U.S. Government at $16 per ounce. Thus, when contemporary accounts reported that some $40,000 worth of gold was being sent from Flat City to Iditarod from just one mine every week…well, that was a lot of gold! Over 150 pounds! The first full mining season of 1911 saw the Flat City gold fields produce almost ten tons of gold.

 

In wintertime, Flat City was a small, isolated community. Wireless service by the U.S. Signal Corps kept Iditarod and Flat City in touch with the outside world, but the U.S. Mail was a weekly delivery by dogsled from Fairbanks. Someone becoming seriously ill or injured in the winter had to wait for the first boat that left Iditarod for Nome in late spring, or endure a weeklong dog sled journey to Fairbanks. Otherwise, local women did much of the healthcare.

According to Wikipedia, Flat City had grown to about 6,000 people by 1914, and was now a bustling community, complete with an elementary school, a telephone system, two stores, a hotel, restaurant, pool hall, laundry and jail, and even a doctor for a time. Although an occasional preacher came to town, Flat City never had a church, perhaps because its population was such a mixture of nationalities, languages, and cultures – English, Finns, Norwegians, Germans, Australians, Japanese, Chinese, Russians, etc., and, of course, Americans like Henry.

Next year, Henry’s father died. Once again, the weeks of travel required to reach Minnesota meant that Henry would miss the funerals of both his mother and his father.

In October 1918, at age 36, Henry registered for the military draft, part of the universal draft registration the U.S. instituted with its entry into the Great War (World War I). Like a few others in the Felix and Leocadie Durand family, he sometimes rendered his name as Du Rand, which he did on this registration. He listed his permanent residence as Flat, Alaska, and his occupation as “proprietor” of a restaurant. His physical description is interesting. His stature was “short,” his build “medium,” and his hair dark brown, but his eyes had changed from blue to brown! He listed his sister Anne (“Mrs. Leon Blais”) of Faribault, Minnesota as his nearest relative.

At this writing, I have been unable to find Henry Durand’s whereabouts at the time of the 1920 census. He was not Flat City when the census was taken in November that year. Perhaps like many he had headed down to Seattle to spend the winter months, and arrived there after the 1920 Seattle census was completed that summer. For some time, Henry had been employing others to cook, so perhaps he left his restaurant in the care of his cook.

In 1925, Henry’s restaurant caught fire and burned completely down, along with several adjacent buildings on Main Street, including “Fullerton’s General Merchandise Store.” It was a tough year for the Fullertons. The following winter, James Fullerton, pudgy owner of the store, died of complications from a burst appendix while being transported by dog sled to Fairbanks. It was probably after that fire that Henry Durand decided to build and operate the Durand Café and Hotel.

A letter from 1926 indicates that Henry was at the center of Flat City’s development. Addressed to the “restauranter Henry DuRand” by the Alaska Territorial Highway Engineer, it gave specifications for the Flat City airstrip that would be built that year, with the Territorial government picking up two-thirds of the cost. The runway was to be 400 feet wide and 1,400 feet long, and “must be perfectly smooth and free from bumps.”11 The completed airstrip would fundamentally change both life and mining in Flat City. Rather than depending on riverboats and dog sleds, Flat City could now fly passengers and freight in and out during much of the year.

In his “Life History and Memories,” Elzear said that when Henry went to Alaska after the Army, he did not return to the Midwest for twenty years. Assuming that Elzear was being literal, that would have been about 1927. Perhaps he flew out from Flat City’s new airstrip. When he was back in Faribault, Elzear says, Henry’s sister Anne (Mrs. Leon Blais) asked him “if he would care to go and call on his poor sweetheart, still single. Both of them were in their 40’s. But love had faded away.” Perhaps Henry already had his eye on Anna Fullerton, widow of the fellow who died while being transported by dog sled for medical treatment for a burst appendix. In the 1930 U.S. Census, Anna is listed as the Flat City postmistress and the head of a household with two boys, John and Richard Fullerton, ages 10 and 8, both of them attending the short-lived Flat City elementary school. It was young John Fullerton who was interviewed for the oral history of Flat City 63 years later. That same 1930 census shows Henry residing as a “lodger” in his Durand Café and Hotel, along with seventeen other men, nearly all of them miners.

Most of the mining was now done by dredging. The capital and management needed to run a dredging operation changed the way mining was done around Flat City. Depending on its size, a dredge required anywhere from a half dozen to twenty or more men to keep it going 24-hours a day with shifts of 10-12 hours and occasional time off for maintenance. Most of the crew earned a dollar an hour, and if the operator did not provide their room and board directly, they received another thirty cents an hour to cover that expense. At the end of the mining season, all but a few of a dredge crew headed south. The more skilled workers were kept around to maintain, repair, and improve machinery. A few miners went into the hills for the winter to cut firewood or trap. Flat City consumed enormous quantities of firewood, both to heat buildings and to fuel steam boilers used to power mining machinery and thaw the permafrost.

By then, Henry had gotten into business other than providing food and lodging. Perhaps he had to. From a 1914 peak population of about 6,000 in Flat City and the proximate gold fields, there were now just 124 people living in Flat City when the 1930 census was taken mid-winter, and about 100 more in nearby enumeration areas called Willow Creek, Chicken Creek, Flat Creek, Crooked Creek, and Discovery.

Apparently having enough capital to begin a new venture, Henry began by taking on a partner, Fritz Awe. According to John Fullerton’s oral history, Henry decided that Fritz would be a good person to get hooked up with “because he understood equipment.” They formed Awe and Company, bought several trucks and an old caterpillar tractor and some sleds, and began hauling fuel and freight and supplies from Iditarod for the mines and businesses that operated in the Flat City area. (The old “railroad” had ceased operating between Iditarod and Flat City by then, and was being torn up for firewood.) In winter, Durand and Awe bought wood from the woodcutters, hauled it into town on tractor- pulled sleds, custom cut it to length, and sold it.

Perhaps it was love, perhaps familiarity, perhaps convenience, or most likely some of each. Whatever the case, we know that Henry and Anna Fullerton had lived and worked in close proximity in Flat City for many years, and when the Anna decided to leave Flat City so her oldest son John could attend high school, she resigned her position as postmistress in 1933, and moved to Seattle. And Henry went with her. They were married on Christmas Day that year. Henry was 51 years old, and Anna was 47. One of their witnesses was Gus Uotila, a Flat City resident who apparently headed south for warmer weather in winter.

Elzear wrote that in late 1935, “about two months before my father died, [Henry] came to Spooner. I hadn’t seen him for about 33 years. By this time he was not well.” We do not know what Henry’s health problems were.

One account says that Henry Durand had come by some mining claims from miners who had run up tabs at his restaurant and could not pay up, and so they turned over their claims to settle their bills. Perhaps that is so. However, every claim had to be worked every year and an annual fee paid, and those in the know kept a sharp eye out for claims that were at risk of default by miners going broke or just giving up because of ill health, discouragement, or fatigue. Whatever the case, Henry Durand had some claims, and John Fullerton said that Henry and Fritz Awe decided to go “into the mining business to make more money.” By this time, the new official price of gold had been fixed at $35 an ounce, more than double of just a few years earlier.

Henry sold his restaurant business in Flat City, and with his cash and borrowing ability, he and Fritz Awe bought a dragline, tractor, washing plant, pipeline, pump and other equipment they needed (probably in Seattle), and in early 1937 they began mining “along the virgin limit of Flat Creek.” The “virgin limit” is the edge of pay dirt along a stream. After that, John Fullerton says, “they acquired ground on Chicken Creek and moved over there. Lower Chicken Creek had never been mined, so they built a camp there and mined big time on Chicken Creek.” At some point, Fritz Awe’s brother Claude joined them. After a couple years of high school in Seattle, John Fullerton began coming back to Flat City to work summers with the mining operation. When his younger brother Richard began college, he also joined the mining crew during summer breaks. Presumably, their mother returned to Flat City with the boys.

The last information we have about Henry’s personal involvement in gold mining is from 1940. John Fullerton makes no mention of this operation, which is described in a Department of the Interior report:

A number of the streams that flow outward from Marvel Dome have placer deposits in their valleys, and several small mining camps are busy on them each year. In 1940, the largest of these, in point of placer-gold production, was the Marvel Creek Mining Co., which consists of Henry DuRand, Fritz Awe, and Luther Hess. This company mined with a dragline, tractors, and bulldozers. Practically all of the placer gravel on Marvel Creek is naturally thawed, so that it can be readily dug.

What we know of Luther Hess is that he was 73 years old in 1940, lived in Fairbanks, and was probably an investor, because he described himself as proprietor of a gold mine. It might have been his claim the operation was mining on Marvel Creek, for which he received a percentage of the gold, a common arrangement.

America’s entry into World War II brought still more changes to Flat City. Unless a gold mining operation was virtually self-sufficient (i.e. was small and did not require many resources), mining for gold was deemed a non-essential industry. Big operations were shut down. According to John Fullerton, Fritz Awe sold his interest in their operation to Henry Durand, went off to build Alaska airfields for the military, and never returned. Both Fullerton boys also went to the war and did not return to Flat City until a couple years after it was over in 1945. I speculate that with the onset of the war, the Marvel Creek Mining Co. shut down, and that Henry and Fritz moved their equipment back to Flat City “for the duration” (as they said at the time).

John Fullerton says that he and his brother Richard both came to be one-third partners in Henry’s operation, with Henry having the other third. Whether Henry gifted his stepsons their one-third interests we know not. Left fatherless by their merchant dad, the two little boys were the closest thing to offspring that Henry enjoyed in Flat City. He had watched them grow as neighbor boys from earliest ages to young manhood, and may have developed fond feelings for them, as well as for their mother. In any event, when Henry died May 21, 1945 at age 62, his remaining mining interests went to the Fullerton boys.

With Henry’s gold mine shut down during the war, he appears to have lived out his life in Seattle. Elzear says that Henry “was a deep thinker, and no one knew much of his business,” and that Henry’s sister Rose (Mrs. Fred Trombley) “was with him when he died.”

We cannot trust much of what Elzear has to say of Henry’s life. He got a lot of it wrong, but we can probably be sure of the truth of his last anecdote. In 1952, Henry’s wife Anna died, and Henry’s sister Anne (Mrs. Leon Blais), “a widow for a long time, went to the funeral from where she lived in Portland, Oregon. The two boys didn’t even offer to pay her fare back. I don’t know how much wealth there was left behind, but I don’t think there was so very much. If there was, it’s under the name of his wife’s boys…Poor, rich uncle.”

Henry’s younger stepson, Richard S. Fullerton (born May 16, 1921), had completed three years of college when he entered the armed forces. I would assume that he finished earning his college degree after the war. However, I have been unable to discover anything more of his life, except his death, which appears to have occurred in August 1990. John Fullerton, Henry’s older stepson who provided the oral history, continued to mine gold in the Flat City area into the 1990s. He died in 1999 at age 80. His son Tad still lives in Anchorage, Alaska, and his descendants still have connections to the ghost town of Flat City, but only for family get-togethers and recreation.

*Prepared by John Durand for publication in the Durand Heritage Foundation Newsletter.

Uncle Ed Durand

The boy slowly took a step, carefully placing his foot on the concrete block. He kept his head up, arms extended for balance, feeling for placement of his next step. He could not sense where to put his foot. Forced to look down, his fear made him dizzy. He lost his balance and fell from the forty foot silo. Fortunately for him, though not his pride, a manure pile broke his fall and saved his life. He had taken a dare that he could not walk around the top of the open silo. That was Uncle Edward Durand, born in 1912, one larger than life.

He was a young trapper along the Cannon River. The teacher had to send him home one day after an unfortunate meeting with a skunk. His initials, “EHD”, are carved in a blackboard at Pleasant Valley School – no surprise there.

On another dare Ed attempted to walk across the Cannon River though he could not swim. He went in over his head and would have drowned if not for John Gunning, brother of Agnes (Mom’s best friend) and her sister Mable. John was tall and lanky, and strolled into the water – with hat on his head – to pull the short Frenchman to safety.

I only remember meeting Uncle Ed once when I was in high school, and don’t know nearly as much as I wish. There is a short article about his return to Faribault, Minnesota from French Guiana. This was a French colony and home of the infamous penal colony of Devil’s Island (check out the movie ‘Papillon’ with Steve McQueen and Dustin Hoffman). Ed was an engineer there around World War II. Whether any connection to the conflict I don’t know. He did travel up the Amazon and returned with gifts for his sisters of feathered earrings and other Amazonian artifacts. Mom had a number of these for many years after. He contracted malaria, from which he suffered the rest of his life.

As a young man he had worked with his uncle Henry in Alaska. Uncles Wilfred and Ernest had worked for Henry briefly as well, but it was Ed who was taken with a life of adventure.

Uncles Ernest, Ed and Wilfred – dapper young Frenchmen.

Ed, along with Aunt Eva and her husband Archie Stadler, went to work on the Alcan highway around 1943. This road is rugged even today. These hardy relatives were builders of it. Mom told a story of Ed as a young man wanting a job on construction. Ed watched the bulldozer operator for about 15 minutes, then went to the foreman for a job, holding himself out as a competent operator.

He settled in Alaska as one of the last gold miners. Fairbanks was his home until his death, October 1, 1976. He would go to the remote ‘bush’ to mine when the weather permitted, moving heavy equipment across frozen rivers. He shot one or two nuisance Grizzly bears each year, once when one was coming into his cabin. He wanted Dad and Mom to join him, as Dad was familiar with farming heavy equipment. I was in high school and would have jumped at the chance, but Mom would have no part of it. There was one story of a bar brawl that resulted in $1,500 in damage – a large sum for the ‘50s. Ed would return to Minnesota no more often than every five years. In the early days he would dogsled from Alaska to Canada, then catch the railroad to Minnesota. Those stories evoked for me tales of Jack London’s “To Build a Fire” and others. That was not a trip for faint of heart. I remember he had quart mason jars full of gold nuggets the size of large agates. Gold was fixed at $35 an ounce during his lifetime. Imagine the value of one of those jars today!

It is a great regret not to have heard more of his tales of adventure. He is one of a line of Durand adventurers, beginning with Jean’s immigration from France to Canada, the travels of Louis, Jean’s son, from the St. Lawrence to the Missouri River, and the next story – that of Henry Durand.

Washing, threshing. . .

I ‘washed’ clothes today. In fact, I often wash clothes, because it is easy. It requires putting the clothes in the washer, adding soap and turning the machine on. A reminder chime signals the time to move them to the dryer, select a setting and turn it on. Take them out promptly, and fold or hang. Done.

Mom’s laundry day was quite different. When I was a boy in the 50’s, she did not have a washer and dryer on the main floor. She had to take the clothes in baskets down some creaky old wood steps to the basement. The steps were not well lit, nor were any of the outlets GFI or grounded. She sorted the clothes, starting with the hottest water for whites, to which she added a bit of blueing. She soaked them in a tub on a chair. After soaking they were ready for the washing machine. That was a free standing machine that had a wringer that could be swung to various locations. She would take the whites and run them through the wringer before putting them in the wash water. Picture a square with four quadrants – 3 wash tubs and the washing machine.

The wringer seemed to have its own mind. If too much material fed in it would start wildly spinning around. Even though there was a safety release on it, it would eat fingers or hands if one wasn’t careful.

Washing was only the first step. Then the clothes were wrung out and put in the first rinse tub, then wrung again and put in the final tub, then wrung once more and into a basket. The clean, wet clothes had to then be carried upstairs and taken outside to be hung on a clothesline.

That process had to be repeated for each load of clothing. You can imagine that the setup process meant washing was done on a dedicated day. You are probably picturing a sunny day with blue skies and light breezes. Remember this was Minnesota – so many days were cold. The clothes literally freeze dried on the lines, then had to be brought in, thawed, and given a final dry on a rack over the furnace grate. Ironing was a separate and distinct job!

It is a miracle no one was electrocuted as there was often water on the floor in addition to handling wet clothing in proximity to an ungrounded electrical outlet!

Dad tried to help as much as he had time for, but he was often busy with his farm tasks, especially tending the animals.

Farm work at that time was not only physically hard, but dangerous. Uncle Henry Durand was chopping wood when a piece struck his eye. He permanently lost sight in that eye. I remember his beautiful pale blue eyes even though he died too young of cancer when I was about 8.

Mom often told this story. The main road that ran west from Medford was a gravel road that curved as it followed the Straight River. There was a high bank and drop down to the river just across the road from our house. When Mom was pregnant with Bob, she heard a tremendous commotion. She ran out of the house as Uncle Greg Gillen came down the road with a team of four horses and a hay wagon. They had gotten out of control for him, the outside horse pushing the team toward the bank. Mom saw the team, wagon and driver all go over the bank. The wagon was smashed, but Uncle Greg and all four horses, amazingly, were unhurt.

A teenage neighbor lost his arm when it was caught in a corn shredding machine. This was a piece of equipment that chopped corn stalks for silage. The chopped corn was fed onto an elevator and carried up to the silo. Other men were frozen in horror. Dad saw the accident from the hayloft and dashed to his aid. Mom rushed from the house and drove to the hospital while Dad sat with the young man in the back seat. There was no lawsuit as there would be today. He became a successful banker, and came to the funerals for both Mom and Dad, both of whom he regarded fondly.

At that time neighbors were very personally close. They worked together on farm jobs that required more hands, such as threshing time. [Local pronunciation made it sound like “thrashing”.] It took combined effort. One huge steam engine powered the threshing machine. In the early days all of the wagons and other equipment were horse drawn. Dad was the engineer of the steam engine, and he showed great pride and joy in that job. Sister Jan remembers the excitement of that huge engine slowly coming down the road. Its maximum speed was only a few miles per hour. The crew had a big noontime dinner at whomever’s farm was worked that day. The lady of the house cooked for the crew, often over a wood cookstove in the heat of Summer. There is an expression: “eat like a thresher.” The meal had to be hearty and plentiful! The movie, ‘Of Mice and Men’, with Gary Sinise and John Malkowich is outstanding and has pastoral scenes of harvesting and farming in that era.

 

Above: old photos of threshing. The huge steam engine is on the left.

Increased farm mechanization has eliminated a lot of the manpower. That has also changed the complexion of farm communities, eliminating much of the sharing between farm families.

 

Dad is on the far left. Uncle Henry Durand is fifth from the left.

Dad was ‘making’ fence, using a horse to stretch the barbed wire strand while Dad nailed it to the fence post. The horse started going around Dad, wrapping him in the barbed wire. Fortunately Dad had heavy gloves on. He pushed the wire away until he somehow cut himself free. Mom described him as a “scarecrow man” coming to the house with his ragged clothing.

The most serious accident Dad had was in the early 1950’s (after the family had polio). He reached into a corn binding machine and it caught his clothing, pulling his left arm in. He was strong enough to physically pull back. One of our old true blue neighbors happened to drive down the dirt road that ran by the farm, saw Dad, and turned the tractor off. They did not disassemble any of the machine, but simply pulled his arm out. It was black and blue, the size of a stovepipe, but he had no broken bones. Every ligament and tendon was stretched, though. As Dad aged he lost strength and feeling in his left hand and arm. We never, ever heard him complain. You lived life, you worked, you did your job. That was the way it was.

Poor . . . but Rich

“‘We didn’t have much, but we never suffered really, because we had everything we needed.’ Work wasn’t about building wealth; work was a regular part of daily life. It’s just what you did.” – Smoky Mountain Magazine

Bob, Janet, Dad, Mom, Dick & Jeanne

Mom was raised on a 90 acre farm. Their large family did not have much. In fact, they were poor, but she never felt poor. After the ’29 stock market crash and depression she remembers men coming to the door looking for work or a bit of food. One Christmas only the three youngest children, Mom, Florine and Bernice, received a gift. Mom remembered the look of disappointment in her brother’s eyes, but there were no complaints.

Recently I heard some neighbors talking about mountain folk who depend on wood for heat. That was the way I grew up in Minnesota. Many of my memories are of “making wood”, meaning cutting and splitting many cords (a cord is 4 feet by 4 feet by 8 feet). We had to handle wood many times, including throwing it down into the basement and stacking a good supply of dry available wood. I also think of “tending fire” meaning stoking and banking it with ashes to last through a bitterly cold night. A banked fire could be shaken down the next morning, the burning coals loaded with fresh tinder and fuel to get a roaring hot fire. We used some coal for the coldest of nights. You get to know and understand wood: the smell of red oak, the smooth grain and easy splitting of ash, the tough fibers of elm. Hardwoods, my friends, not soft pine!

Dad and Mom both had some tough furnace experiences. Mom used newspaper to start a fire. It was smoldering, and when she opened the door to the firebox it burst into flame and blew  back, singeing her eyebrows and the hair around her face. Dad several times had the stovepipe blow loose. He had to go to the basement with a wet handkerchief protecting his nose and mouth from the billowing smoke to reattach the pipes. Another time he was shaking down the coals and a hot ember flipped into his slipper, badly burning the side of his foot. When I hear about people talk of saving money with a wood stove I think of the hard work and dangers, although I miss the smells of cut wood and its wonderful heat.

There is a poem by Robert Frost, “Out, Out”. It is about wood cutting with a large open saw blade. Our neighbor, Bob Steinbauer, had a tractor with a large saw mounted on the front. Such a saw was very dangerous. The saw was used especially for very large, awkward, difficult pieces of wood to cut. These had to be lifted carefully and positioned despite the difficulty in handling them. Dad never let me close to that blade. I don’t think Dad ever read the poem, but he knew the danger.

‘Out, Out—’
The buzz saw snarled and rattled in the yard
And made dust and dropped stove-length sticks of wood,
Sweet-scented stuff when the breeze drew across it.
And from there those that lifted eyes could count
Five mountain ranges one behind the other
Under the sunset far into Vermont.
And the saw snarled and rattled, snarled and rattled,
As it ran light, or had to bear a load.
And nothing happened: day was all but done.
Call it a day, I wish they might have said
To please the boy by giving him the half hour
That a boy counts so much when saved from work.
His sister stood beside him in her apron
To tell them ‘Supper.’ At the word, the saw,
As if to prove saws knew what supper meant,
Leaped out at the boy’s hand, or seemed to leap—
He must have given the hand. However it was,
Neither refused the meeting. But the hand!
The boy’s first outcry was a rueful laugh,
As he swung toward them holding up the hand
Half in appeal, but half as if to keep
The life from spilling. Then the boy saw all—
Since he was old enough to know, big boy
Doing a man’s work, though a child at heart—
He saw all spoiled. ‘Don’t let him cut my hand off—
The doctor, when he comes. Don’t let him, sister!’
So. But the hand was gone already.
The doctor put him in the dark of ether.
He lay and puffed his lips out with his breath.
And then—the watcher at his pulse took fright.
No one believed. They listened at his heart.
Little—less—nothing!—and that ended it.
No more to build on there. And they, since they
Were not the one dead, turned to their affairs.

Our old farm house was one that had several additions. The original dated to the 1800’s with windows that were hand hewn. Dad added the basement by excavating it with a grader blade pulled by a team of horses. He and Mom later added an addition, as well as indoor plumbing and water. They began farming in 1934. Life’s work was difficult and demanding then.

Were we poor? Yes, certainly we were as I reflect. Like Mom, though, I never thought of us that way. Our neighbors weren’t much different, for one thing. We were always well fed. Mom made some of best bread – individual little loaves, row after row in bread pans. She knew how to adjust for the conditions, humidity and temperature, just by the feel of the bread. Even in a blizzard we were warm and could survive for days without electricity. Most importantly, we had love and one another.

I believe need fosters appreciation. There are many today who do not lack materially, but seem desperately poor spiritually.